Mary

August 15–St. Mary, Mother of Our Lord

From the Treasury of Daily Prayer:

St. Mary, the mother of Jesus, is mentioned repeatedly in the Gospels and the Book of Acts, with nearly a dozen specific incidents of her life being recorded: her betrothal to Joseph; the annunciation by the angel Gabriel that she was to be the mother of the Messiah; her visitation to Elizabeth, the mother of John the Baptizer; the nativity of our Lord; the visits of the shepherds and the Wise Men; the presentation of the infant Jesus in the temple; the flight into Egypt, the Passover visit to Jerusalem when Jesus was twelve; the wedding at Cana in Galilee; her presence at the crucifixion, when her Son commended her into the care of His disciple John; and her gathering with the apostles in the Upper Room after the ascension, waiting for the promised Holy Spirit. Thus she is present at most of the important events in her Son’s life. She is especially remembered and honored for her unconditional obedience to the will of God (“Let it be to me according to your Word” [Luke 1:38]); for her loyalty to her Son even when she did not understand Him (“Do whatever He tells you” [John 2:1-11]); and above all for the highest honor that heaven bestowed on her of being the mother of our Lord (“Blessed are you among women” [Luke 1:42]). According to tradition, Mary went with the apostle John to Ephesus, where she died.

August 3–Joanna, Mary, and Salome–Myrrhbearers

From the LCMS website:

Known in some traditions as “the faithful women,” the visit of these three persons and other women to the tomb of Jesus on the first Easter morning is noted in the Gospel records of Matthew (28:1), Mark (16:1), and Luke (24:10). Joanna was the wife of Cuza, a steward in Herod’s household (Lk. 8:3). Mary, the mother of James (the son of Alphaeus), was another of the women who faithfully provided care for Jesus and His disciples from the time of His Galilean ministry through His burial after the crucifixion. Salome, the mother of the sons of Zebedee (Mt. 27:56), joined with the women both at the cross and in the bringing of the spices to the garden tomb. These “faithful women” have been honored in the church through the centuries as examples of humble and devoted service to the Lord.

July 29–Mary, Martha, and Lazarus of Bethany

From the LCMS website:

Mary, Martha, and Lazarus of Bethany were disciples with whom Jesus had a special bond of love and friendship. John’s Gospel records that “Jesus loved Martha and her sister and Lazarus” (John 11:15). On one occasion Martha welcomed Jesus into their home for a meal. While she did all the work, Mary sat at Jesus’ feet listening to his Word and was commended by Jesus for choosing the “good portion which will not be taken away from her” (Lk 10:38–42). When their brother Lazarus died, Jesus spoke to Martha this beautiful Gospel promise: “I am the Resurrection and the Life. Whoever believes in me, though he die, yet shall he life? (John 11:25–27). Ironically, when Jesus raised Lazarus from the death, the Jews became more determined than ever to kill Jesus (John 11:39–54). made Jesus’ enemies more determined than ever to kill him (John 11:39–54). Six days before Jesus was crucified, Mary anointed his feet with a very expensive fragrant oil and wiped them with her hair, not knowing at the time that she was doing it in preparation for Jesus’ burial (John 12:1–8; Mt 26:6-13).

May 31–The Visitation

From the Treasury of Daily Prayer:

John the Baptist and Jesus, the two great figures of salvation history, now come together in the visit to Elizabeth by the Virgin Mary (Luke 1:39-45), both of whom conceived their children under miraculous circumstances. Thus John is brought into the presence of Jesus while they are still in their mothers’ wombs. This presence of the Lord causes a response by the child John as he leaps in Elizabeth’s womb. John’s response to the presence of Jesus, the Messiah, foreshadows John’s own role as forerunner. Already now, a new creation is beginning, and a baby still in the womb hails the new creation’s inception. Foreshadowed in John’s leap are the miracles of Jesus, who will cause all creation to leap at His presence: “The blind receive their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised up, the poor have good news preached to them” (Luke 7:22). The incarnate presence of the Messiah also evokes a response from Elizabeth, who proclaims Mary’s blessedness. Mary’s Magnificat (Luke 1:46-55) provides the theological significance of this meeting as Mary sums up her place in salvation history. Mary’s song is a hymn to God for His gracious gifts to the least in this world, whom He has lifted up out of lowliness solely because of His grace and mercy.

March 25–The Annunciation of Our Lord

From the Treasury of Daily Prayer:

The angel Gabriel appears to Mary and announces that God has shown her favor and will use her as the means for the Messiah’s birth. So Mary conceives Jesus when the angel says: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1:35). This same Spirit who hovered over the waters and brought forth creation (Genesis 1:2) will now “hover over” the waters of Mary’s womb to conceive the creation’s Redeemer. As the Holy Spirit comes upon Mary, she conceives Jesus “through her ear” (as Martin Luther says). The one who is conceived is called Holy, the Son of God. This is the moment of the incarnation of our Lord. The date of the Annunciation falls on March 25, because the Ancient Church believed the crucifixion occurred on that date. In antiquity, people linked the day of a person’s conception with the day of his or her death. Thus, in the Annunciation, the Church joined together both the incarnation of Jesus and the atonement He accomplished.

February 2–Purification of Mary and The Presentation of Our Lord

From the Treasury of Daily Prayer:

Thirty-two days after Jesus’ circumcision and seventy weeks after the announcement of John’s birth to Zechariah by the angel Gabriel, the Lord comes to His temple to fulfill the Torah (Luke 2:22-38). The days are indeed fulfilled with the presentation. Jesus’ parents keep the Torah and fulfill it by brining Jesus to His true home. Also, Jesus’ parents offer the alternative sacrifice of two turtledoves or two pigeons. Leviticus 12:8 allows this instead of a lamb (showing the poverty and humility of Joseph and Mary). Yet no lamb was necessary because already here at forty days old, Jesus is the Lamb brought to His temple for sacrifice. Simeon’s Nunc Dimittis is a beautiful example of the immediate response to this inauguration of God’s consolation and redemption in the Christ Child. Speaking to Mary, Simeon also prophesies about the destiny of the child.

The Jesse Tree–Day Twenty-Three

Today’s reading was about Mary, the Theotokos (God-bearer). This followed nicely on the heels of yesterday’s sermon, which was also about her. We focused on the message the angel brought her (Luke 1:26-56), and her reaction to it, and I also read the words to the Magnificat. The reading from the Jesse Tree book did require a little off-the-cuff editing, as it got a little too Catholic for me, referring to Mary as “our mother in heaven,” but other than that, I think it was a nice explanation of the life of our Savior’s mother.

Wow

This thought struck me last night–I have no idea why.

Can you imagine what it was like for Mary, the Mother of Jesus, when she died, and saw her son again? After seeing Him die on the cross, and then all the excitement over His resurrection (do we even know if she saw Him after He was raised?), and His leaving again on Ascension Day–to see her Son again, face to face in all His glory…

I can’t even imagine.  As Christians, we of course look forward to the day we will see Jesus face to face. And I’m sure at one time or another, we’ve all thought of loved ones we look forward to seeing again someday. But for Mary, those two events were one in the same, and there just must have been so much rejoicing in heaven that day when Son and mother, Savior and saint, were reunited.  It gives me chills!